Sunday, November 29, 2015

FAR LEFT FIELD

15 Excerpts That Show How Radical, Weird And Out of Touch College Campuses Have Become

John Hawkins | Nov 28, 2015


How radical, weird and out of touch have liberals on college campuses gotten since Obama came into office? It’s worse than you ever thought and although there is an almost unlimited number of problematic incidents to choose from, these 15 are particularly effective at getting across how bad things have become.
1) “College Students Say Remembering 9/11 Is Offensive to Muslims.... The everything-is-offensive brand of campus activism has struck a new low: Students at the University of Minnesota killed a proposed moment of silence for 9/11 victims due to concerns—insulting, childish concerns—that Muslim students would be offended.”
2) “Portland State University Offers Course Teaching How to 'Make Whiteness Strange'...According to Portland State University Professor Rachel Sanders’ 'White Privilege' course, 'whiteness' must be dismantled if racial justice will ever be achieved. The course description states that 'whiteness is the lynchpin of structures of racial meaning and racial inequality in the United States” and claims that 'to preserve whiteness is to preserve racial injustice.' Students taking the course will 'endeavor to make whiteness strange.' In order to make whiteness strange, the description says students must 'interrogate whiteness as an unstable legal, political, social, and cultural construction.'”
3) "A University in the San Francisco Area Actually Told Students To Call 911 if They Were Offended....Administrators at a Catholic university in the San Francisco Bay Area have rescinded an official school policy instructing students to clog up the regional 9-1-1 emergency reporting system to report 'bias incidents.'
The school is Santa Clara University, reports Campus Reform…Until this month, however, Santa Clara administrators have been instructing students to report 'bias incidents' using the emergency service reserved for dispatching police, firefighters and ambulances.
'If the bias incident is in progress or just occurred: ALWAYS CALL 911 IMMEDIATELY,' the Santa Clara website instructed students in fierce, all-capital letters."
4) “Educators in the Volunteer State are very concerned that students might be offended by the usage of traditional pronouns like she, he, him and hers, according to a document from the University of Tennessee – Knoxville’s Office of Diversity and Inclusion.
…For all you folks who went to school back when there were only him and her – here’s a primer: some of the new gender neutral pronouns are ze, hir, zir, xe, xem and xyr.”
5) “A Professor at Polk State College has allegedly failed a humanities student aftershe refused to concede that Jesus is a ‘myth’ or that Christianity oppresses women during a series of mandatory assignments at the Florida college. According to a press release from the Liberty Counsel, a non-profit public interest law firm, Humanities Professor Lance ‘Lj’ Russum gave a student a ‘zero’ on four separate papers because the 16-year-old did not ‘conform to his personal worldviews of Marxism, Atheism, Feminism, and homosexuality.’ The law firm has called for a full, private investigation of the professor and the course curriculum.”
6) “College Codes Make ‘Color Blindness’ a Microaggression…wait, what?.... UCLAsays "Color Blindness," the idea we shouldn't obsess over people's race, is a microaggression. If you refuse to treat an individual as a ‘racial/cultural being,’ then you're being aggressive.”
7) “The phrase 'politically correct' is now a microaggression according to the University of Wisconsin-Milwaukee. The university’s 'Just Words' campaign is the work of UWM’s 'Inclusive Excellence Center' and aims to 'raise awareness of microaggressions and their impact'—microaggressions like 'politically correct' or 'PC.'”
8) ) "'American,' 'illegal alien,' 'foreigners,' 'mothering,' and 'fathering' are just a handful of words deemed 'problematic' by the University of New Hampshire’s Bias-Free Language Guide....Saying 'American' to reference Americans is also problematic. The guide encourages the use of the more inclusive substitutes 'U.S. citizen' or 'Resident of the U.S.' The guide also tries to get students to stop saying 'Caucasian,' 'illegal Immigrant,' 'mother,' 'father' and even the word 'healthy' is said to shame those who aren't healthy."
9) “Late yesterday afternoon, ACLJ filed a lawsuit on behalf of Brandon Jenkins against officials of The Community College of Baltimore County (CCBC) in Maryland for denying Brandon admission to its Radiation Therapy Program in part due to his expression of religious beliefs. As one faculty member explained to Brandon, on behalf of CCBC, the ‘field [of radiation therapy] is not the place for religion.’”
11) "According to Coastal Carolina University, sex is only consensual if both parties are completely sober and if consent is not only present, but also enthusiastic. This is a troubling standard that converts many ordinary, lawful sexual encounters into sexual assault, and it should frighten any student at CCU.”
12) "Clemson University apologizes for serving Mexican food...Students took to Twitter to call the event culturally insensitive and to question the school's efforts to promote diversity....Clemson Dining issued an apology to 'offended' students after hosting a 'Maximum Mexican' food day."
13) "All-Women’s College Cancels ‘Vagina Monologues’ Because it Excludes Women Without Vaginas."
14) "The 'Black Lives Matter' leader who landed a teaching gig at Yale Universitydelivered a lecture this week on the historical merits of looting as a form of protest, backing up his lesson with required reading that puts modern-day marauders on par with the patriots behind the Boston Tea Party."
15) "Assistant Dean (at Cornell) Tells a Project Veritas Investigative Journalist that the University Would Allow an ISIS Terrorist to Hold a 'Training Camp' on Campus, Saying: 'It Would be Like Bringing in a Coach to do a Training on a Sports Team.'"
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39 DIFFERENT THINGS: That Automatically Make You A Racist
November 28,2015
Here are some contemporary definitions of the term ‘Racist’ and examples to prove the point:
First, anyone who wins a debate with a Leftist, a Democrat, a Jihadist, a Communist or a person of color.  Then...
  1. Anyone who disagrees with Obama.
  2. All those who oppose the implementation of Sharia Law.
  3. Anyone who thinks Islamic supremacists are a threat to Western civilization.
  4. Anyone who supports Israel’s right to exist.
  5. Republicans and White people and Tea Party people and NRA members.
  6. Anyone who thinks we should have border security.
  7. Anyone who supports the idea we enforce our immigration laws.
  8. Anyone who believes voter ID is required to insure free and fair elections.
  9. All people who think America is exceptional.
  10. Anyone living in a Southern State.
  11. People who support the 10th Amendment.
  12. Anyone with a Confederate flag.
  13. Middle Class Black people who do not speak with an accent.
  14. Asians and Hispanics and Arabs and Africans and others who obtain citizenship legally and go to work.
  15. Immigrants who love America and want to become American citizens, learning English and embracing patriotism.
  16. Those who object to the grievance industry, calling it fraudulent.
  17. All those who believe we should not tear down statues of Robert E. Lee.
  18. Anyone who denies the theory of white privilege.
  19. People who deny Michael Brown was a hero.
  20. People who support the police.
  21. Anyone who believes affirmative action is reverse discrimination.
  22. Anyone who opposes reparations for slavery.
  23. Anyone who thinks All Lives Matter.
  24. All those who believe the welfare state is bad for everyone.
  25. All people who think busing was a dumb idea.
  26. Citizens who believe in the Constitution, that it should be respected and applied as originally intended.
  27. People who oppose the theory of Social Justice promoted by Bill Ayers, Obama, Jeremiah Wright, Karl Marx and Michael Moore.
  28. Anyone who thinks Al Sharpton is a clown.
  29. People who dislike Hip Hop, Rap and the Gangsta culture.
  30. People who do not apologize for being white.
  31. People who do not condemn European colonialism.
  32. Anyone who thinks the Civil War paid for the sin of slavery, and that the Civil Rights movement paid for the sin of Jim Crow.
  33. Anyone who denies Lincoln was a racist.
  34. All those who say the central problem in the Black community is the destruction of the family thanks to liberal social policies and demoralization.
  35. Everybody opposed to amnesty, Obama’s illegal amnesty, welfare benefits for illegals.
  36. Anyone refusing to use the term “undocumented” immigrant.
  37. Anyone using these terms:  Negro, Oriental, anchor baby, gang banger, thug, cut taxes, inner city, law and order, welfare, food stamps, subsidized housing, watermelon, fried chicken, Atlanta Braves, Washington Redskins, Chicago Blackhawks, political correctness, Black on Black crime, entitlement, and many more.
  38. Anyone who thinks the notion of “micro-aggression” is just an excuse.
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The One Kind of Charity Doug Casey Supports

Louis James: Okay. So what happens when you run into literally starving orphan babies in Haiti, the way you did? Even if you allow wealth to accumulate, and society becomes 50 or 100 times wealthier, and that decreases poverty by 50 or 100 times - or maybe 1,000 times? There will still be some cases of people who, through genuinely no fault of their own, truly need a helping hand, and the consequences would be dire if they don’t get it. What would you advocate in those situations?
Doug: Well, in the first place, though I’m not a Christian, let me quote Jesus of Nazareth. He said, “The poor you will always have with you.” He had a different context in mind, but he was quite correct. That’s because in most cases, poverty is not a function of bad luck.
It can be, sometimes, of course. Perhaps if you’re born in a country with a brutal and repressive regime, or if you’re born with mental handicaps; there are all kinds of things that can happen. But generally, with a few such exceptions, poverty is simply a sign of bad habits. In a relatively free country, it’s a sign of an inability or unwillingness to save, which is to say, to produce more than you consume. It’s a sign of a lack of self-discipline. Sloth that afflicts those not willing to learn skills they can sell to other people. It can be a sign of having no self-respect, as among those who spend all their money on drugs and alcohol, which are debilitating, rather than strengthening.
In the vast majority of cases, those who suffer from poverty are not victims of anything other than their own bad habits.
L: Wow. Tough words.
Doug: It’s even worse than that. Think about it. Let’s say we’re looking at some place where there’s been a drought or some other serious natural disaster, and then organizations like the UN ship in thousands of tons of food. What happens when that food hits the local market?
L: Does it even get there? Doesn’t the local dictator usually take it and sell it in some other country where people can pay for it, and then stash the cash in a Swiss bank account?
Doug: Well, that’s the first thing that happens, of course. But even when it gets through to the intended recipients, such aid rarely helps them. In fact, it usually hurts them because, as I was saying, when all that free food hits the local market, it drives the price of food down so low the local farmers can’t produce profitably.
What happens when you drive the local farmers out of business? They stop planting, there’s no crop the next year, and the shortage of food becomes even worse. The very acts of these charities trying to help people in famine-stricken areas prolong the famines.
Now, I’m not saying that if you know someone who needs a helping hand, and you feel good about helping, which is different from feeling guilty about not helping, that you shouldn’t do it. It can be a good karma thing to do, and I do believe in karma, incidentally.
But when these things are institutionalized, they create distortions in the marketplace.
L: People may think it strange to hear you talking about markets in famine-stricken places or regions devastated by earthquakes, etc. But markets are everywhere. They are not physical places in New York and London, but are aspects of human psychology. They are patterns of human behavior created by people when they enter into voluntary transactions, as distinct from government action, which is always based on coercion. In today’s world, famine can still be caused by storms, drought, and other natural events. But it’s more often caused, and always aggravated, by distortions in the market: taxes, wars, idiotic regulation, runaway inflation, and the like.
Doug: And when a big charity intrudes on one of these weakened, distorted markets, it usually adds even more distortions, prolonging the problem.
Consider these charitable organizations going around the world treating diseases. The reason these countries have these terrible diseases that kill so many people is because they are economically undeveloped. Keeping people alive via extraordinary measures in such a place only results in more people competing for the same scarce resources. The answer to the problem is not to send in teams of doctors, so that you’ll have even more destitute people producing no wealth, but to free the local market so the people can become wealthy. The disease will go away as a consequence; this is the only permanent cure. What they are doing is the exact opposite of what they should be doing; they are making things worse.
L: Sounds pretty cold, Doug, to say, “Don’t send doctors...”
Doug: Well, don’t forget that a lot of people have supported the likes of Mugabe and deserve the economic ruin they are getting, and the diseases that are going to follow. Send doctors in if it makes you feel good, but it’s putting Band-Aids on smallpox. Don’t imagine that you’re actually helping solve the problem. People who do this kind of thing, I believe, do it because of feelings of guilt and shame they carry around inside. I understand them, but I don’t agree with them.
It does sound cold-blooded, and I’m sorry. I like kids and dogs and the same things most people like. But I’m not talking about whatever I or others might imagine is nice. I’m talking about the only real way to solve such a problem.
It’s disgusting to see hotshot yuppies self-righteously driving around the African bush in new Land Rovers, pretending they’re eliminating poverty. That’s where most of the money goes, in fact. High living and “administration.”
L: You didn’t let me finish. I was saying that it sounds cold-blooded, but who’s really more cold-blooded: The one who knowingly spends precious resources on measures they know won’t be effective and will lead to greater sorrow, or the one who has the courage to make the hard decision and reach for the real, long-term solution?
Doug: Yes. That’s the way I see it.
L: It occurs to me, reacting to the distinction you made earlier between individual charity and institutional charity, that perhaps it’s like religion. Whether we agree with their beliefs or not, it’s clear that many people derive value from those beliefs. But when religions become organizations and dogma sets in, they can get really destructive.
Doug: Well, as an individual, if I come across a person who I have reason to believe is worthy of my charity and my trust, I might act individually. But yes, when things get organized, they get bureaucratized. It’s just the natural course of things; it seems almost universal that as organizations get older and more structured, they become counterproductive to their intended purposes.
Charity is especially prone to this problem because of the phony ethical notions that now pervade Western society. It’s gotten worse over the last 100 years. People have come to believe that an instrument of coercion, the state, has to take care of them. Perversely, when the state engages in charity, which isn’t charity, because tax-supported giving is not voluntary, it discourages true charity. People who have money taken from them by the taxman have less of it to give to those they might know who genuinely need help.
LThe Tragedy of American Compassion. Marvin Olasky.
Doug: Great book. I think the Chinese are much more intelligent than Westerners in this regard. The only charity you find in most Oriental societies is organized by beneficial societies that seem less pervious to squandering. Peer pressure and moral approbation keep them in line, unlike governments, which exist primarily to serve themselves. And taxes tend to be a lot lower in the Orient, so people have more money to give, if that’s their inclination.
In fact, one of the horrible aspects of this issue, in the United States, is that large amounts of money are stolen from estates in the form of death taxes. The idea seems to be that the government will deploy wealth more wisely than the children of its creators. But this is ridiculous. It’s part of the whole ethical morass that charity and taxation are tied up in, in the U.S.
Suppose you have a Chinese and an American, of equal intelligence, work ethic, education, skills, etc., and an equal amount of starting capital. The American who starts with a dollar might end up with a million. But the Chinese guy in the same circumstances will end up with 50 million. All because of the difference in taxes and regulations.
But it’s worse than that, because whatever amount of money the American is going to leave to his kids, half of it is going to disappear down the tax rat hole, while 100% of the money the Oriental guy leaves will go exactly where he wants it to go.
That has major implications for wealth accumulation. It’s another reason for the diversification of political risk we keep reminding people is so important.
But sadly, even if an American ends up with $100 million, odds are he won’t leave the bulk of it intact as an effective capital pool, to be expanded upon by his chosen heir. He’ll give it to some charity that will be run for the benefit of its board of directors. They get to be big shots with other people’s money, corrupting both themselves and the intended recipients.
L: So, the bottom line is that if you had a magic wand and could abolish all charitable institutions with a wave of it, you’d do it. And you would not replace them with anything. You’d use the wand to reduce taxes and regulations everywhere, to allow for more wealth creation. And for those few desperate cases clinging to the bottom rungs of the social ladder, you think individual conscience would suffice.
Doug: Exactly. To me, charity should be strictly an individual, one-on-one thing. That’s the only way you can know that it can really help, and even then it doesn’t always work. Once you have to hire somebody to run a charitable organization and have secretaries and assistant vice-presidents in charge of light bulb changing, it’s just another bureaucracy headed for disaster, dissipating wealth as it goes, and doing more harm than good even among the intended recipients of the charity.
L: I don’t see a lot of immediate investment implications here, but there’s certainly a lot of food for thought for those intent on wealth accumulation.
Doug: Let’s just say that your moral obligation to the rest of humanity, insofar as you have such an obligation, is to keep your capital intact. First, that means to deny it to the state, which will very likely use it in a destructive way. Second, to direct it to those who will use it to produce more - not to unproductive consumers. Third, to take some personal responsibility, and do it yourself - don’t devolve it upon some unknown board of worthies who will have their own ideas about what to do with your money.
L: Got it. Thanks.
Doug: You’re welcome. Till next week.

Doug Casey is a multimillionaire speculator and the founder of Casey Research. He literally wrote the book on profiting during economic turmoil. Doug’s book, Crisis Investing, spent multiple weeks as number one on the New York Times bestsellers list and was the best-selling financial book of 1980. Doug has been a regular guest on national television, including spots on CNN, Merv Griffin, Charlie Rose, Regis Philbin, Phil Donahue, and NBC News.



Saturday, November 28, 2015

WATTAGE

JJ Watt's photo.
JJ Watt
We play a game. Yes, to many of us it is much more than a game,
but at the end of the day it is just that, a game. It is not life or death.
We are not going off... to war, we are not putting our lives on the line,
we are not protecting our country's freedom. But we are in the
headlines, we become household names and we are often the role
models that children look up to. I am not saying that it is right, but
it is what it is. Therefore, when we get the opportunity, it is only
right that we honor the true heroes of this county, the men &
women who truly deserve the credit, the headlines and the recognition.
That is why it is such an honor to carry this flag onto the field,
to wear the camouflage gear, to visit with military members and take
trips like the USO tour. Not because it looks cool (although I can't
deny that it does), but because of what it represents. The hard work,
the blood, the sweat, the tears, the lives lost, the families that have
sacrificed, the men & women who lay absolutely everything on the
line for this country and for our freedom. That is why days like
yesterday are so special. That is why we try to use our platform as
athletes to honor and show our appreciation for the military. We play
a game, we don't deserve the worship that we often receive. You
do. So thank you, to every man and woman out there who has
previously or is currently serving in our military. Also thank you
to their families, who have sacrificed so much as well. You all are
the true heroes. You are the ones who deserve the fanfare. Thank you.
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As many of you may know, the Knights of Columbus submitted to congress that the words "Under God" should be added to the USA's pledge of allegiance.
Both Houses of Congress passed the law, and it was signed by President Eisenhower in 1954. The information below was based on a poll taken recently by NBC on what percentage of those surveyed, advocated keeping the words in our pledge, verses the percent who want it removed.
1892
"I pledge allegiance to my flag and the republic for which it stands: one nation indivisible with liberty and justice for all."
1892 to 1923
"I pledge allegiance to my flag and to the republic for which it stands: one nation indivisible with liberty and justice for all."
1923 to 1924
"I pledge allegiance to the flag of the United States and to the republic for which it stands: one nation indivisible with liberty and justice for all."
1924 to 1954
"I pledge allegiance to the flag of the United States of America , and to the republic for which it stands; one nation indivisible with liberty and justice for all."
1954 to Present
"I pledge allegiance to the flag of the United States of America , and to the republic for which it stands, one nationunder God , indivisible, with liberty and justice for all."
Shock to NBC
Do you believe that the word God should stay in Pledge of Allegiance?

There was a recent poll on this question. It received the highest Number of responses that there had ever been received for one of like polls, and the Percentages were these:

86% to keep God in the Pledge of Allegiance and 14% against.

That is a pretty 'commanding' public response. of Allegiance.
Why should our Nation cater to 14%?




Orwellian 
The Left likes to rewrite history. Feel free to share....
~ Nidal Hasan – Ft Hood Shooter: Reg­istered Democrat and Muslim.
~ Aaron Alexis, Navy Yard shooter – black liberal/Obama voter
~ Seung-Hui Cho – Virginia Tech shooter: Wrote hate mail to President Bush and to his staff, registered Democrat.
~ James Holmes – the “Dark Knight”/Colorado shooter: Registered Democrat, staff worker on the Obama campaign, #Occu­py guy,progressive liberal, hated Christians.
~ Amy Bishop, the rabid leftist, killed her colleagues in Alabama, Obama supporter.
~ Andrew J. Stack, flew plane into IRS building in Texas – Leftist Democrat
~ James J. Lee who was the “green activist”/ leftist took hostages at Discovery Channel – progressive liberal Democrat.
~ Jared Loughner, the Tucson shooter – Leftist, Marxist.
~ Ohio bomb plot derps were occupy Wall St leftists.
~ Harris and Klebold, the Columbine Shooters – families registered Democrats and progressive Leftists.
~ Bill Ayers, Weather Underground bomber – Leftist Democrat.
~Lee Harvey Oswald, Socialist, Communist and Democrat – killed Kennedy…
~ Leon Czolgosz, Leftist/anarchist – killed W. McKinley, 25th president – a Republican.
~ Charles Guiteau, psychopath, felt he was “owed” something, killed Garfield, 20th president – a Republican
~ The 1920 Wall Street bombing - leftist/anarchists


Doug Casey on Charities

(Interviewed by Louis James, Editor, International Speculator)
This interview was first published on November 4, 2009
Editor’s Note: As the holiday season approaches, you may be planning to make a donation to charity. Before you do, read Casey Research founder Doug Casey’s take on why giving away wealth is usually a bad idea…
Louis James: Doug, our readers are hoping to live well for the rest of their lives. If they are successful, they’ll have some money left over at the end. Some have wondered, given your low opinion of trying to use the state to improve the human condition, if there’s a private charity you think might be a good place to direct funds when they’ll no longer be needing them?
Doug: No.
L: That’s it? No?
Doug: Most charities aren’t worth the cost of the gunpowder it would take to blow them to hell.
L: And the permitting for the demolition, fuhgeddaboudit. But can you explain why?
Doug: Sure. Charities are largely counterproductive. Their main beneficiaries are not the intended recipients but the givers. They get some tax benefits, but, mainly, they get the holy high of do-goodism. Frankly, the idea of charity itself is corrupting to both parties in the transaction.
For instance, take Bill Gates and Warren Buffett. Both are geniuses at their businesses. But they’re the type of geniuses I consider to be idiot savants. If they really wanted to improve the state of the world, they should continue doing what they do best, which is accumulating wealth. Or, actually, creating it, as opposed to dissipating it by giving it away. Giving money away breaks up a capital pool that could have been used productively by those who build it for making new wealth (which increases the amount of wealth that exists in the world).
Worse, giving money away usually delivers it into the hands of people who don’t deserve it. That sends the wrong moral message. People should have, or get, things because they deserve them. And you deserve things because you earn them. In other words, wealth should be a consequence of doing things that improve the state of the world. Endowing groups, or individuals, because they happen to have had some bad luck, or are perpetual losers, is actually immoral.
When money is given away, it’s almost as bad as government welfare. It makes it unnecessary for the recipient to produce, and that tends to cement him to his current station in life. The very act of making an urgent situation non-urgent takes away the incentive, the urgency, to improve.
Morally speaking, charity is not a virtue, it’s a vice.
L: The giver gets to feel good at the expense of the people whose independent drive they undermine. But what about the programs that are specifically designed to teach an individual to fish, rather than to just hand out fish - those that teach job skills, for example - do you see them the same way?
Doug: I’m not saying that programs like that can have no positive effect. There are people who genuinely want to improve themselves, but, for whatever reason, just can’t manage it on their own. But charity is not the best way to approach the issue.
Look, the basic point I’m making is that the best way to reduce the amount of poverty in the world is to create more wealth - as much as possible, as quickly as possible.
The essence of a charity transaction is to transfer wealth from those who have shown they can create it to those who have not shown they can. I mean, if a man doesn’t know how to “fish,” which isn’t exactly rocket science, after all, you have to wonder why; something we discussed in our chat about education. Money is best left in the hands of the most competent and productive people, and the best way to tell who’s the most competent and productive is generally to look at who’s created the most wealth.
L: And the more wealth there is in the world, the better off everyone is, even those who end up working for the creators.
Doug: Right. And those employees are creating and earning their own wealth as well. It sure has a lot more dignity than being a welfare bum. Besides, if they are competent and creative, there’s no reason for them not to rise to the top.
L: And as we discussed in our conversation on technology, you need large pools of capital to develop new technologies - and new technologies tend, on average, to improve the lot of the little guy proportionally more than the guy at the top of the social pyramid.
Doug: Yes. Charity exists, mostly, to make the donor feel good. It assuages guilt people accrue over a lifetime, for real or imaginary reasons.
L: I remember that interview John Stossel did with Ted Turner, in which he asked him to explain why he gave a billion dollars to the UN. Turner looked pole-axed for a minute, then got up and walked out of the interview.
Doug: [Laughs] That’s a polar opposite to charity. That was giving money to an organization that is itself destructive. Counterproductive in the extreme. The UN, which is just a corrupt club for governments, should be abolished, not subsidized. And here’s this fool actually feeding the beast.
It’s a perfect example of what most so-called charitable giving is about. It’s an excuse for people to display their fine philanthropist plumage. It’s a never-ending contest of one-upmanship, to see who can be the king of the hill of fools for a day, by giving the most. In most cases, it’s not about what the money is going to, it’s about being a big shot among peers and getting invited to all the most fashionable parties. They get to socialize with celebrities and others who, in our corrupt society, buy fame by giving away money, which in many cases was either easily earned or unearned.
In most cases, philanthropy doesn’t arise from a love for one’s fellow man, but from a need to assuage guilt, a need to show off, and a lack of imagination.
L: So, your basic argument is that it’s better (and cheaper) to put a fence at the top of a cliff than to put an ambulance at the bottom. That is, rather than putting Band-Aids on the poverty-stricken, it’s better not to have any poverty-stricken. Therefore, it’s better to allow wealth to continue accumulating and creating more wealth. And that means that any effort to take wealth away from the wealthy, the productive, and give it to the non-productive, is…counterproductive.
Doug: That’s basically the argument. Yes. And it’s true for both practical and ethical reasons.

Doug Casey is a multimillionaire speculator and the founder of Casey Research. He literally wrote the book on profiting during economic turmoil. Doug’s book, Crisis Investing, spent multiple weeks as number one on the New York Times bestsellers list and was the best-selling financial book of 1980. Doug has been a regular guest on national television, including spots on CNN, Merv Griffin, Charlie Rose, Regis Philbin, Phil Donahue, and NBC News.

Wednesday, November 25, 2015

IT CAN BE DONE


See, Muslims?  It can be done!...Lar of Galen






Being fracked up in the head is NOT courage...Lar of Galen


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"Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and Whereas both Houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:"
 
Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enable to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted' for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.
 
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have show kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
 
Given under my hand, at the city of New York, the 3rd day of October, A.D. 1789."

(signed) G. Washington
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My Annual Bailey Bread For Thanksgiving: PARABLE OF THANKSGIVING
Behold, in a great city lived a man. For all the years of his life he had worked hard, and when the years had come upon him in number, he had accumulated great possessions. But that man loved God and gave liberally to the poor.
And it came to pass that as the season of giving thanks was upon the land, the man called together the people and said, "Let us make a service of thanksgiving, each man according as he is able. Let us express to God our gladness for the bountiful way He has provided for us. Before feasting, let us give thanks."
Yet even as the man so blessed was speaking, another man stood to his feet. "Oh, mighty one, it is easy for you to say, 'Let us express to God our gladness for the bountiful way He has provided for us.' I cannot say such a thing. God has not provided for me bountifully. He has scarcely provided for me at all.
"The money changers own my house. The collectors of taxes hound me. I have nothing to call my own. How can I give thanks?"
Behold, the rich man looked at the one who had nothing to be thankful for. And in his heart grew a great compassion. Many times he had shared with the other man, but now he wished to give him more than possessions. If only he could give him confidence in himself, encouragement, hope-and God.
"Sir, let us plan our service of thanksgiving. And to you I say, bring your family. When it comes time to give thanks, I will offer you half of all my riches, if you will give me half of your riches."
The people gasped, but a smile crossed the discontented features of the poor man. What had he to lose? But oh, how much he had to gain. So he opened his eyes wide, "I will do as you say."
And it came to pass that the day of thanksgiving was upon the people. There was great rejoicing throughout the land. God had been good and it was a time of feasting. Many were the expressions of gratefulness of the love and mercy of the Heavenly Father. But none was so glad as the poor man and his family. For this day would they be rich. They would leave the service of thanksgiving as owners of half the rich man's worldly possessions! No longer would their home be filled with worry each time the tax collector or moneylender came. Every good thing would fill walls of their house. Nay, they would sell their little house and buy a mansion, such as the rich man owned. They would purchase the fanciest of chariots, without worry of fodder in the days to come. Then they would be thankful.
Lo, the service was almost over. The great God of the harvest must have smiled at the people's praise and joy. Then it was time. Only the rich man and the poor man had yet to give thanks.
The rich man stood to his feet. "Good friends, this day is a day of rejoicing. All of you know my brother has agreed to barter. He will give me half of what he possesses. I in turn will give to him half of what I possess. Has it not been agreed?"
"Aye." The voices were a hundred strong, but no one was so loud as that of the poor man.
"Then let it be so." The rich man stood facing the poor man. "This day have the doctors and physicians made known to me that one of my legs is no longer healthy. Sir, you have two legs. I pray that you will give me one of them." A ripple of shock went throughout the people, but the poor man could only stare. "My leg? You want one of my legs? But I could not give away a leg! What madness is this to ask?"
No one saw the little smile creep into the carefully hidden eyes of the rich man. "So be it. I will forgive you on this point."
He turned and pointed to the two stripling lads who accompanied the poor man and his wife. Twin boys, healthy, bright, and pleasant to look upon. "God has denied children to my wife and me. Give me one of your sons. You have two. I will take him and raise him as my own. He will possess all that I have accumulated. Come, which will it be?"
The poor man gazed at his sons. Give one of them away? He thought of how they laughed and tumbled together. He thought of the merriness in their home, although it was rude and humble. Give away one of his sons, part of his own body? For a moment his vision of a mansion, a chariot, and all that went with it lingered in his mind. Then he faced the rich man. "I can never give away my son!"
The rich man persisted, although the twinkle in his eye grew bigger and brighter. "But what of our bargain? Half of what we possess. That was the agreement. Sir, claim one of your sons."
Behold, the poor man drew himself up with dignity. "Not for half your possessions, not for all your possessions would I give away my son!"
Behold, the sound of laughter rang through that assembly. The rich man could no longer hold back his mirth. "And you have nothing for which to be thankful?" He laughed again, and a reluctant smile began to creep into the face of the other man. "I say unto you sir, with two strong legs, with two beautiful sons-you are richer by far than I. Now can you give thanks?"
And it came to pass that the rich man and the poor man stood together before the altar. But lo, he who had felt he had nothing of worth of which to thank God perceived in his heart whose riches was greater. And behold, his arms tightened upon the shoulders of his sons, his head bowed, and out of the shame and envy that had been released by his richer brother, he gave thanks.
Blessings,
CH Ray Bailey
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Letter From Florida
ORANGE COUNTY,FLORIDA
For some reason, people have difficulty structuring their arguments when arguing against supporting the currently proposed immigration revisions. This lady made the argument pretty simple. NOT printed in the Orange County Paper .....

Newspapers simply won't publish letters to the editor which they either deem politically incorrect (read below) or which do not agree with the philosophy they're pushing on the public. This woman wrote a great letter to the editor that should have been published; but, with your help, it will get published via cyberspace!
From: "David LaBonte"
My wife, Rosemary, wrote a wonderful letter to the editor of the OC Register which, of course, was not printed. So, I decided to "print" it myself by sending it out on the Internet. Pass it along if you feel so inclined. Written in response to a series of letters to the editor in the Orange County Register:
Dear Editor: So many letter writers have based their arguments on how this land is made up of immigrants. Ernie Lujan for one, suggests we should tear down the Statue of Liberty because the people now in question aren't being treated the same as those who passed through Ellis Islandand other ports of entry.
Maybe we should turn to our history books and point out to people like Mr. Lujan why today's American is not willing to accept this new kind of immigrant any longer. Back in 1900 when there was a rush from all areas of Europe to come to the United States, people had to get off a ship and stand in a long line in New York and be documented. Some would even get down on their hands and knees and kiss the ground.
They made a pledge to uphold the laws and support their new country in good and bad times. They made learning English a primary rule in their new American households and some even changed their names to blend in with their new home.
They had waved good-bye to their birth place to give their children a new life and did everything in their power to help their children assimilate into one culture.
Nothing was handed to them. No free lunches, no welfare, no labor laws to protect them. All they had were the skills and craftsmanship they had brought with them to trade for a future of prosperity.
Most of their children came of age when World War II broke out. My father fought alongside men whose parents had come straight over from Germany , Italy , France and Japan . None of these 1st generation Americans ever gave any thought about what country their parents had come from.
They were Americans fighting Hitler, Mussolini and the Emperor of Japan . They were defending the United States of America as one people.
When we liberated France , no one in those villages were looking for the French-American or the German-American or the Irish-American. The people of France saw only Americans. And we carried one flag that represented one country.
Not one of those immigrant sons would have thought about picking up another country's flag and waving it to represent who they were. It would have been a disgrace to their parents who had sacrificed so much to be here.
These immigrants truly knew what it
meant to be an American. They stirred the melting pot into one Red, White and Blue bowl.
And here we are with a new kind of immigrant who wants the same rights
and privileges. Only they want to
achieve it by playing with a different
set of rules, one that includes the entitlement card and a guarantee of being faithful to their mother country.
I'm sorry, that's not what being an American is all about. I believe that the immigrants who landed on Ellis Island in the early 1900's deserve better than that for all the toil, hard work and sacrifice in raising future generations to create a land that has become a beacon for those legally searching for a better life.
I think they would be appalled that they are being used as an example by those waving foreign country flags.
And for that suggestion about taking down the Statue of Liberty , it happens to mean a lot to the citizens who are voting on the immigration bill. I wouldn't start talking about dismantling the United States just yet.
(signed) Rosemary LaBonte

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